Rockingham
County, Virginia |
Chapter
XIV |
HISTORY OF ROCKINGHAM COUNTY
CHAPTER XIV
CHURCHES AND RELIGIOUS LIFE.
In the following pages a sketch, largely
in tabular form, is given of each denomination in the county. The several sketches are arranged in
alphabetical order, according to the respective headings.
BAPTIST CHURCH
Baptist Churches in
Rockingham (1912).
1. Bridgewater: Constituted 1873; Sundayschool organized 1878.
2. Broadway:
Constituted 1892.
3. Harrisonburg: Constituted 1869; present church erected 1896.
4. Mt. Crawford: Constituted 1841. The
church originally stood on the east side of the Valley Pike, just at the north
end of town; the present church is located near Mt. Crawford Station (North
River).
5. Riverview:
Near Cootes’ Store; constituted 1908.
6. Singer’s Glen: Constituted 1876; present church dedicated 1888.
7. Turleytown:
Constituted 1859; present church dedicated July 12, 1885.
The following paragraphs are copied from
a valuable paper recently prepared by Dr. C.S. Dodd, who for several years past
has been a zealous worker in the Baptist churches of northern Rockingham.
As early as 1743 the English settlers had
established a Baptist church at Mill Creek (now Page County), and on August 6,
1756, Linville and Smith Creek churches in Rockingham County were constituted.
Linville Creek was disturbed by the
Indians in 1757,
-243-
and
received such cruel treatment that many of the member fled to Eastern Virginia
for safety; so some time elapsed before the remnant had service again.
Foremost of these Baptists who came to
Rockingham as missionaries was Elder John Koontz, whose brother had preceded
him to Rockingham a few years. He and
Elder John Alderson, Sr., were preaching here about the same time. This being a
new doctrine, it met with opposition from many quarters. Mr. Koontz was
severely beaten on several occasions for preaching this faith.
Another co-laborer was Elder Andrew
Moffett, who also suffered for this cause as a malefactor and was committed to
jail; nor was he the last of his family to be persecuted for his convictions;
for Rev. John Moffitt, who fell by the hand of an assassin in 1892, because of
his stand against the saloon in the city of Danville, was a relative.
Linville Creek ordained Elder John
Alderson, Jr., in 1775, and for two years he served the church as pastor. He then moved to Greenbrier County (now in
W.Va.), where he was destined to do a work that few men accomplished.
Conspicuous among the Rockingham Baptists
stood the life of Elder John Ireland for being maltreated by the Established
Church. He was sent to Culpeper Jail
for preaching without a permit. In
prison there he suffered many things.
From 1838 to 1842 the Baptists church throughout the South was torn
asunder over missions. One wing,
self-styled Old School, or Primitive Baptist, was and still is anti-missionary
in spirit; protests against Sunday school as being without scriptural support,
does not have any salaried ministers, etc.
This body now separated from the church, causing much confusion and
contention over church property. The
other body was afterwards known as Regular, or Missionary, Baptists.
When the division was made (about 1840)
the Old, or Primitive, Baptists had churches located in this county as
follows: one near Dayton; Linville
Creek; Mt. Pleasant; and Runions Creek; the latter two being in Brock’s
Gap. At the time of this writing the
Runion Creek Church, in Brock’s
-244-
Gap,
which has a small membership, with Elder Reuben Strickler of Page County as
pastor, is the only surviving church of
this faith in this county.
Rev. John E. Massie and Rev. V.L. Settle
were the first Missionary Baptists to visit this county, and they awakened the
missionary spirit in the remnant; and then soon Mt. Crawford, Linville Creek,
and Turleytown churches were organized as Regular Baptist churches. Mr. Massie moved the old Linville Creek
Church from near Green Hill to a far more convenient site, where it now stands,
and for this he was sued in the Rockingham Court by one of the trustees. Mr. Massie plead his own case, and Mr. Jacob
Myers, who was present, quotes him as saying:
“I admit I moved the building, but I beg to state that I placed it in a
more convenient place where more people can and will attend services.” He won his case.
Turley Town may truly be called the
mother church, since Singers’ Glen, Broadway, Cootes’ Store (River View), also
North Mill Creek and South Mill Creek, of Grant county, W. Va., are her
offspring, and many churches in the far west now have in their membership those
who joined Turley Town before leaving this state. The first fruits of the evangelical work of these missionaries
were Timothy, Solomon, Benjamin, and John Funk, sons of Joseph Funk, a
Mennonite layman of Singers’ Glen. All
except John were called to the ministry of the churches, and for many years
they preached in the county and elsewhere.
They were lovers of music and taught it as well as preached the
Gospel. Rev. Timothy Funk for more than
50 years taught music and preached, going as far east as Orange County, Va.
____________________________________________
Mr. Joe K. Ruebush of Dayton has located
the site of the Primitive Baptist Church at that place. It stood just out of town, toward the
southwest, near the point where the railroad now crosses the Warm Springs Pike.
Silas Hart, a native of Pennsylvania,
high sheriff of Augusta in 1764, and senior justice of Rockingham in 1778, was
a Baptist (1)
BRETHREN CHURCH
Since about 1882 there has been an
organization of the Brethren Church (Progressive Dunkers) in Rockingham. They at present have four houses of
worship: One in Dayton; Bethlehem, a
mile and a half southwest of Harrisonburg; Mt. Olive, near McGaheysville, and
one at Arkton, east of Tenth Legion.
Bethlehem was dedicated in February, 1894, by Eld. E. B. Shaver; John
Thompson, Lee Hammer, and J.H. Hall being the building committee.
Among
the pioneers of this church in Rockingham were Eld. E.B. Shaver, of Maurertown,
Va., and S.H.Bashor. A history of the
denomination at large was published in 1901 by Eld. H.R. Holsinger, of Lathrop,
Cal. The membership in Rockingham is
about 350.
CHRISTIAN CHURCH
Christian Churches in
Rockingham (1912)
1.
Antioch: A mile and a half south
of Greenmount; organized by Rev. I.N. Walter about 1832; present house erected
in 1880.
2. Bethlehem: At Tenth Legion; admitted to conference in
1851; original deed dated Sept. 21, 1844.
3.
Linville: Organized June 10,
1871, by Rev. D.A. Long; dedicated 3d Sunday of January, 1873.
4.
Concord: Organized in 1891 by Rev.
E.T. Iseley; house built in 1893.
Located 3 miles north of Tenth Legion.
5. New
Hope: Three miles southeast of
Harrisonburg; organized in 1895 by Rev. E.T. Iseley; house built in 1896.
-----------------------------------------------------------------------
(1) See Waddell’s Annals of Augusta, pp. 204, 238; Semple’s History of Virginia Baptists, 1810 edition, p. 192.
-246-
6.
Bethel: Four miles northwest of
Elkton; organized August 25, 1896, by Rev. J.W. Dofflemyer; house built in
1899.
7. Beulah: Five miles southeast of Harrisonburg;
organized in 1898 by Rev. W.T. Herndon; house built in 1899.
8.
Mayland: Organized in 1899 by
Rev. W.T. Herndon; house built in 1900.
9. Mt.
Olivet: Two miles southwest of
McGaheysville; organized in 1899 by Rev. W.T. Herndon; house built in 1900.
10. Island Ford:
House built in 1905.
For most
of the facts embodied in the foregoing statements regarding the Christian
Church in Rockingham, I am under obligation to Rev. A.W. Andes, of
Harrisonburg. he has also supplied a
list of ministers, which will be found in the Directory at the end of the
volume.
Mr. C.O.
Henton of Harrisonburg has loaned the deed made in 1833 at Antioch. This deed is before me. It bears date of May 4, 1833, and is signed
by Martin Croomer, who made his mark.
It conveys a lot containing 10,84 square feet of land to john Kratzer,
Sr., John Higgens, Peter Paul, Martin Burkholder, and Jacob Burkholder, Jr.,
trustees, for the use of the Christian Church and all other religious denominations
that might obtain consent of the trustees to preach there. The lot was bounded as follows: Beginning on the lands of the said martin
Croomer, near the residence of Martin Burkholder, at a stone where there was
formerly a white oak, corner made for the school house lot, by the said Martin
Croomer and Molly his wife, in the year 1810, thence with the patent line S. 10
degrees W. 113 feet to a walnut, thence S. 80 degrees E. 96 feet, crossing the
big road to a white oak, thence N. 10 degrees E. 113 feet to intersect the line
of the school house lot, thence with the said line N. 80 degrees W. 96 feet to
the beginning.
The
consideration was one dollar; and a building was already erected on the land.
Daniel Bowman, Jacob Burkholder, Jr., and David Lawman signed as witnesses.
From the
published minutes of the Valley Christian Con-
-247-
ference, held in Edinburg, Shenandoah County, and
Antioch, Rockingham County, in August 1869, it appears that Antioch and
Bethlehem in Rockingham were represented.
The
following items have been gleaned from the files of the Rockingham Register:
In June
1866, a new Christian church was dedicated at Cedar Grove, 2 1/2 miles from
Harrisonburg. This must have been in
the vicinity of the present New Hope Christian Church.
In
August, 1868, the Valley Christian Conference met at Bethlehem. John Burkholder presided; and the following
Rockingham churches were represented:
Antioch, Bethlehem, and Cedar Green (Grove).
At the
organization of the Linville Church in 1871, Rev. D.A. Long presiding, DeWitt
C. Beery was secretary, H.C. Beery was treasurer, and A.R. Rhinehart, John C.
Williams, and H. C. Beery were deacons.
The building committee was composed of Col E. Sipe, Isaac Stone, John C.
Williams, Harvey Simmers, John Fridley, and D.C. Rhinehart.
In
November, 1874, Eld. Benj. Seever, of the Christian Church, “who used to preach
in this part of Rockingham from 1843 to 1849,”
visited Harrisonburg.
On April
3, 1877, died David Ralston, aged 74, who had been “for more than thirty years
a member of the Christian Church at Antioch.”
On
January 24, 1897, the Christian Church east of Harrisonburg, at Mt. Vernon
school house, E.T. Iseley, pastor, was dedicated. This evidently refers to New Hope.
The
membership of the Christian Church in Rockingham at the present is about 700.
CHURCH OF THE BRETHREN.
Church of the Brethren
(Dunker) Church Houses in Rockingham (1912).
1.
Garber’s: “The Old Meeting
House”; two miles west of Harrisonburg; built about 1820; rebuilt recently.
2. Linville
Creek: One mile east of Broadway; house
built in 1828 or 1830.
3. Beaver
Creek: First minister, John Brower;
Martin Miller made elder April 5, 1855; house burned June 13, 1869; new church
used for communion meeting Nov. 13, 1869.
4. Mill
Creek: Congregation organized in 1840,
Isaac Long (1815-1895) and Daniel Yount being present; new house erected in
1860.
5.
Greenmount: Built in 1859;
rebuilt 1898. In 1872 at Greenmount
died Benj. Bowman, aged 87 years, who had been a minister for 50 years.
6. Pine
Grove: Two miles northeast of Linville;
built about 1850.
7.
Plains: A union house, the
Brethren having precedence on fourth Sundays; a schoolhouse as early as 1827;
present building erected 1857.
8.
Bridgewater: Built in 1878. In
September, 1892, Eld. Solomon Garber died near Bridgewater, aged over 80.
9.
Dayton: House built in 1851 by
the Lutherans, and used by them, the Methodists, and the United Brethren prior
to 1861.
10.
Timberville: House completed in
1879. The first Dunker meetings in
Timberville began about 1820 in John Zigler’s barn; his brick house, built in
1832, was arranged for meetings.
11. Mt.
Olivet: Three miles northeast of
Cootes’ Store. On Lake’s map (1885) a Dunker church is shown at this point.
12.
Montezuma: Old schoolhouse, used
as a church for a number of years.
13.
Fairview: Two miles north of Mt.
Clinton.
14.
Fairview: Two miles northeast of
Tenth Legion.
15.
Newdale: One mile north of Tenth
Legion.
16.
Bethel: At Mayland.
17. Cedar
Run: Two miles west of Broadway.
18. Brock’s
Gap: Organized in 1895.
19. Oak
Grove: Three miles west of Cootes’
Store.
20. Mt.
Zion: Two miles northeast of Singer’s
Glen.
-249-
21. Melrose.
22. Mt.
Pleasant: Near Peale’s Cross Roads.
23.
Harrisonburg: Mission opened by
Eld. P.S. Thomas and others about 1900; church built in 1907.
24. Hinton
Grove: Formerly Trinity; present church
built at Hinton about 1900.
25. Rawley
Springs.
26. Briery
Branch.
27.
Bridgewater College Chapel: In
use since 1884.
28. Pleasant
Run: Near Pleasant Valley.
29.
Sunnyside: Two miles west of
Port Republic.
The
Brush Meeting House was erected in 1843, west of Broadway, and an old church
used to stand near Ft. Hoover.
On May
10, 1798, Martin Garver, certifying a marriage he had performed, subscribed
himself as “Minister of the Duch Babtist Susiety.”
In 1875
it was stated in the Register that there were at that time 35 Dunker ministers
in Rockingham County.
Among
the leaders of the church in Rockingham, not already named, may be mentioned
Peter Nead (1795-1877), John Kline (1800-1864), Samuel H. Myers (1832-1897),
and Daniel Hays (1839).
The
anti-slavery and anti-war principles of the Dunkers are well known, and they,
with the Mennonites, suffered not a little in Rockingham during the civil war
by arrest, imprisonment, etc.
The
establishment of a school in 1880, now well known as Bridgewater College, has
done much to give efficiency and distinction to the work of the Brethren in the
Valley of Virginia and adjacent sections.
The membership of the church in Rockingham totals about 2500. (2)
-----------------------------------------------------------------
(2) For more particulars regarding the Church of the Brethren, the reader is referred to the following publications: Howard Miller’s Record of the Faithful; Wayland and Garber’s Bridgewater College, Past and Present; Hays and Sanger’s Olive Branch; D.H. Zigler’s History of the Brethren in Virginia; Two Centuries of the Church of the Brethren, Chapter II.
-250-
CHURCH OF CHRIST.
There
are two church houses of the Church of Christ in Rockingham, one on E. Market
Street, in Harrisonburg, the other in Dayton.
In July,
1871, a Christian church was organized in Dayton, with 16 members, by Rev. D.A.
Long. What the connection is between
this organization and the present Church of Christ in Dayton is not known. The present church was dedicated July 15,
1883. (3)
the church in Harrisonburg has been opened
more recently. The pastor of both
churches is Rev. Geo. C. Minor, who lives in Harrisonburg, and who is an active
worker in all departments of religious activity. One of the pioneer workers in Rockingham, as well as in
Shenandoah and other counties in Virginia, was Rev. J.D. Hamaker, who is still
and active leader. His home is in
Strasburg.
There
are members of the Church of Christ at Lacey Sprints, Keezletown, Elkton, and other
places in the county, as well as in Harrisonburg and Dayton, the total number
being about 150.
EPISCOPAL CHURCH
Rockingham Parish in Virginia was organized some years prior to the
breaking out of the American Revolution in 1776; the exact year is not known,
and up to that time was under the charge of the Rev. Mr. Balmaine, with two
houses of worship, one at Dayton, and the other close to the present Union
Church near Cross Keys.
During
the long weary years of that memorable struggle for American independence the
parish seems to have decline, and after the close of the war both of the above
mentioned houses of worship were neglected and allowed to go to ruin, and for
more than sixty years there is no record of any regularly organized religious
work being done in the parish by
-----------------------------------------------------------------------
(3) It is assumed that the church dedicated In Dayton, July 15, 1883, by the Disciples of Christ was the same as that now known as the Church of Christ.
- 251-
Episcopalians, although it is very probable that
occasional services were held at or near Port Republic.
In 1850
an effort was made to revive the parish, and the Rev. James B. Goodwyn was
placed in charge as minister; and after him the Rev. John C. Wheat,
Vice-Principal of the Virginia Female Institute at Staunton, Va., preached
regularly in the parish at great cost of labor and inconvenience to himself.
In 1865,
after the close of the Civil War, the parish was re-organized at Port Republic,
Va., with the Rev. John C. Wheat still serving as minister, and on March 8,
1866, a meeting of the members of the parish and other contributors was held in
Harrisonburg with Mr. John F. Lewis, one of the old vestry of Rockingham
parish, presiding; when the following named gentlemen were elected as
vestrymen; General Samuel H. Lewis, John F. Lewis, Samuel H. Lewis, Jr., Andrew
Lewis, John R. Jones, Wm. H. Effinger, Frank Boylan, Joshua Wilton, Foxhall A.
Dangerfield, Algernon S. Gray, Dr.
George W. Kemper, Jr., and Edward H. Stevens. John F. Lewis of Port Republic and Andrew Lewis of Harrisonburg
were elected wardens, and Wm. H. Effinger secretary and treasurer. At this
meeting the resignation of Rev. John c. Wheat was accepted, and a resolution of
thanks for his untiring efforts and Christian zeal in behalf of the Protestant
Episcopal Church here was passed and directed to be communicated by the
secretary to Mr. Wheat. The next
business in order being the choice of a rector, the Rev. Henry A. Wise (son of
Henry A. Wise, ex-governor of Virginia) was called, and a notice in due form,
signed by the wardens, was directed to be sent to the Bishop of the
Diocese. Mr. Wise accepted the call and
was duly installed as rector, holding services on alternate Sundays in
Harrisonburg and Port Republic, the services in Harrisonburg being held in the
second story of a frame building on Main Street just north of what was then
known as the old School Presbyterian Church.
This frame building was then owned by Mr. Samuel Shacklett, the lower
floor being used as a wareroom. The
upper
-252-
story was called Shacklett’s Hall, where services
were held once a month on Sunday afternoons by the Old School Baptists.
In May,
1867, Mr. Wise resigned to become rector of Christ’s Church, Baltimore, and the
following October the Rev. Thomas Underwood Dudley, Jr. Deacon, afterwards
Bishop of Kentucky, was sent by the Right Rev. John Johns, Bishop of the
Diocese of Virginia, to minister during his diaconate. From October 1 to December 1, 1867, services
were held on alternate Sundays by Mr. Dudley at the points where Mr. Wise, his
predecessor, had previously officiated, till, owing to the severity of the
weather, the services at Port Republic were discontinued and then held twice
each Sunday at Harrisonburg, the vestry having in the meantime rented at $15.00
per month the brick church on North Main street formerly owned and used by the
New School Presbyterians (Rev. T.D. Bell, Pastor). This church stood on the ground now occupied by the Post Office
and U.S. Court House.
In
March, 1868, Rev. Dudley, at the request of the vestry, started on a tour
through some of the Northern States soliciting funds for the new church
building, and succeeded in procuring about $3500. At the same time subscription papers were circulated in the town
and throughout the parish, by which means about $1500 was promised, and the
ladies of the parish, ever ready and at all times doing their part and doing it
well, had already raised some eight hundred dollars. With these several sums of money in hand and promised, the rector
and vestry undertook to build the church, and on the 24th of June 1868, the
corner stone was laid with appropriate Masonic ceremonies by Rockingham Union
Lodge No. 27 A. F. and A. M., Mr. Joseph
T. Logan acting as Grand Master, on which occasion and appropriate and
eloquent address was
-253-
delivered by the Rev. James D. McCabe, D.D. On the same day the ladies of the
congregation held a dinner and fair in the basement of the Methodist church on
German Street, from which they realized the handsome sum of six hundred
dollars.
Mr.
Dudley having tendered his resignation, preached his last sermon on the last
Sunday night in December, 1868, using the same text from which his first sermon
was taken, viz: “Except ye repent ye
shall all likewise perish”; and to the very great regret of his people removed
to Baltimore, where he assumed charge as rector of Christ’s Church in that
city, as the successor to Rev. Henry A. Wise, deceased.
On the
first Sunday in 1869, the Rev. John Cosby, having accepted the call of the
vestry, preached his first sermon in the New School Presbyterian Church, and on
February 7, 1869, he began to hold regular services in the basement of the new
church and continued to use that room as a chapel until August 1, 1869, when
the first service was held upstairs in the church proper.
The
foregoing paragraphs have been copied from a valuable paper, recently prepared,
on the Episcopal Church in Rockingham, by Mr. J. Wilton, of Harrisonburg. The rectors at Harrisonburg since 1869, as
recorded by Mr. Wilton, are the following:
Alexander W. Waddell, 1870-1875.
David Barr, 1875-1879.
T.
Jervis Edwards, 1879-1881.
O.S.
Bunting, 1881-1889.
W.T. Roberts, 1889-1892.
O.M. Yerger, 1893-1899.
W.J. Morton, 1900-1902.
Robert U. Brooking, 1903-1908.
Dallas Tucker, 1908-1909.
John L. Jackson, 1910---
Mr.
Wilton refers to the old chapel at Dayton. On May 6, 1911, Mr. Joe K. Ruebush
pointed out to me the site formerly occupied by this chapel, agreeing with the
following,
-254-
copied from a letter written September 10, 1912, by
Capt. J. A. Herring:
“My
grandmother and grand-aunt told me a great deal about the history and people of
the early days. [The Herrings were
among the pioneers in the Dayton section.]
There was an Episcopal chapel near the north end of the graveyard [north
side of Dayton]. Under the English rule
it was the established church. Parson Bellmain ministered to the people there.
When the war of the Revolution came on he went as a chaplain to the army, and
never returned. The old people said there was never any Episcopal service there
after he left. I can remember the old building, but it was removed long ago.”
In East
Rockingham at present there are at least four Episcopal churches or
chapels: Sandy Bottom, St. Stephens,
Rocky Bar, and Grace Memorial. These are in charge of the Rev. J.R. Ellis, who
is also doing a splendid work in the adjacent sections of the Blue Ridge in
connection with mission schools. Mr. Ellis in forms me that the services of the
church in this section of the county have been kept up connectedly since
colonial times.
A short
distance southwest of Port Republic, on a beautiful situation overlooking the
river plain and valley bordered with mountains, is Madison Hall, the birthplace
of James Madison, first Episcopal bishop of Virginia. His father was John Madison, cousin of President Madison, and
first clerk of Augusta County. His mother was a Miss Strother, whose sisters
married Thomas Lewis and Gabriel Jones. He was born August 27, 1749, at Port
Republic, and died March 5, 1812 at Williamsburg. He graduated at William and Mary in 1772; studied law; was
admitted to the bar, but soon turned to theology and teaching. From 1777 to
1812 - for 35 years - he was president of William and Mary College. He had at
least three brothers, Thomas, Rowland, and George. Thomas, born in 1746, was a
captain, and married Susanna,
-255-
youngest sister of Patrick Henry. George was a governor of Kentucky. (4)
The
membership of the Protestant Episcopal Church in Rockingham in 1906 was
reported as 163.
JEWISH CHURCH.
The first
Jewish families that settled permanently in Rockingham County emigrated from
Austria in 1859. Among them were Messrs. Leopold Wise and Herman Heller, who
settled in Harrisonburg; Samuel Loewner, who settled in Dayton; and Jonas
Heller, who located in Mt. Crawford.
There
may have been Jewish settlers previous to those mentioned above, as the early
court records of Rockingham County disclose a certain transaction in which it
is expressly mentioned that one of the parties thereto was a Jew; but as to
when and where they may have settled, we have no knowledge.
When the
civil war broke out, Messrs. Albert and Herman Wise, Emanuel Lowner and Jonas
Heller enlisted in the Confederate army, serving under General Jackson. After the
close of the civil war the Jewish community was increased by a number of
emigrants from Germany and Austria, among who were Messrs. B. Ney and Joseph
Ney, Simon Oestreicher, and William Loeb.
These
few families met from time to time at the residence of Leopold Wise on W.
Market Street for divine services, which were conducted by Samuel Lowner,
Adolph Wise, and Simon Oestreicher in accordance with the orthodox ritual.
Later the Jewish community organized itself under the name of the Hebrew
Friendship Congregation of Harrisonburg, bought ground for a cemetery, and
rented a room in the Liskey building, on W. Market Street, which was used
----------------------------------------------------------------------
(4) On Bishop Madison, Madison Hall, etc. see: Appleton’s Cyclopedia of American Biography, Vol. 4; Tyler’s Williamsburg; Waddell’s Annals of Augusta, pp. 112, 113; Cartmell’s Shenandoah Valley Pioneers, p. 446; Thwaites and Kellogg’s Dunmore’s War, p. 280; Virginia Magazine of History and Biography, Vol. 13, p. 360.
-256-
for a temporary place of worship as well as a Sunday
school for the young.
As the
Congregation grew in numbers and became more prosperous, more desirable
quarters were secured in the Sibert building on Main Street, the ladies began
to take an active interest in the congregation by organizing themselves into an
Auxiliary Society, and helping to establish a permanent choir, with the result
that the services became more impressive and modern in spirit. The first class
was confirmed by Major Hart of Staunton, in the new place of worship.
Thus
were continued the activities of the Congregation for tow decades, messrs.
Samuel Loewner, Adolph Wise, and Simon Oestreicher devoting their time and
energy to promote the spiritual welfare of the Congregation.
In 1890
the Congregation began devising ways and means to erect a permanent House of
Worship, and with that end in view, a lot was purchased on North Main Street,
and a building committee was appointed, with Mr. B. Ney as chairman.
The
members were enthusiastic over the new undertaking, and through the
indefatigable labors of the building committee, in conjunction with all the
members of the congregation, and the Ladies’ Auxiliary Society, funds were
realized from the proceeds of a fair given in Harrisonburg, to which the people
of the different denominations responded liberally. Additional funds were
raised by soliciting some of the prominent Jewish congregations of the East for
contributions to the worthy cause. When, in 1892, the Temple was dedicated by
Dr. Shoanfarber of Baltimore, it was free and clear of debt. It was a gala
occasion for the Jewish community of Harrisonburg; the dedicatory services were
attended by the Jewish people of Staunton and Charlottesville, and many of the
prominent people of Harrisonburg participated in the festivities.
The new
Temple stimulated a keener interest in congregational life, yet the community
was not large enough to be
-257-
R.C.H-.9
able to procure the services of a Rabbi; so Messrs.
Adolph Wise and Simon Oestreicher continued to minister to the spiritual needs
of the congregation, and it is principally due to the untiring efforts of these
two gentlemen that the congregation continued its spiritual activities.
In 1910
the congregation deemed it advisable to procure the services of a Rabbi;
accordingly Rev. J. Schvanenfeld of Baltimore was unanimously elected, and
since then the congregation has started on its new career.
The
religious status of the congregation had remained unchanged during four
decades, from the time of its organization; but in pursuance of the Rabbi’s
advice, the ritual used by all modern American Hebrew congregations was
introduced; a new constitution and by-laws, similar to those in vogue in the prominent
American congregations, were adopted. The entire congregational machinery was
reorganized with the result that he religious life of the congregation has been
reawakened. The congregation is conducted by a Board of Managers consisting of
Messrs. Adolph Wise, President; Simon Oestreicher, Vice-President; Joseph Ney,
Treasurer; V.R. Slater, Secretary; B. Ney, Bernard Bloom, Abraham Miller,
Charles Loewener, and Herman Wise. The President appoints the various
committees to look after the material welfare of the congregation; the Rabbi
looks after the spiritual welfare of the congregation by conducting services on
Sabbaths and holidays; preaching to the old, and teaching the young.
The
Ladies’ Auxiliary Society is also active in commendable work by having a
standing committee to look after the poor and the stranger, to whom financial
aid and advice are given irrespective of race or creed. The Auxiliary also
proves its usefulness in decorating the Temple on special occasions and
providing the Sunday school children with entertainments.
The
foregoing excellent account of the hews in Rockingham was prepared for this
work by Rabbi J. Schvanenfeld.
In
1877-8 Rabbi Sterne was with the congregation in
-258-
Harrisonburg; and in 1883 Rabbi M. Strauss was
called to conduct weekly services and teach a school. Neither of these remained
long.
In 1906
the U.S. Census Bureau reported 20 Jews, heads of families, in Rockingham; and in
1910 a religious census of Harrisonburg showed a membership of 87 in the Jewish
church.
LUTHERAN CHURCH
Lutheran Churches in
Rockingham (1912).
1.
Rader’s: Near Timberville; organized, by Lutherans and Reformed, as early as
1762; log house replaced in 1806; present church built in 1878-9; in hands of
Lutherans since 1881.
On May
20, 1765, Adam Reider and Alex. Painter deeded 3 acres of land for a church to
Peter Scholl, in behalf of the Presbyterian church, and to Michale Neice, in
behalf of the Lutheran church. Abram Bird was witness. “Presbyterian” in this
case is doubtless “Reformed.” In 1872 and Act of Assembly was passed making the
above deed valid to the Lutherans and Reformed.
2.
Friedens: Organized perhaps as early as 1748; still held jointly by the
Lutherans and Reformed; the Dinkles, Shanks, Wises, and Huffmans were among the
organizers.
3.
McGaheysville: Peaked Mountain Church, built in 1769, and held jointly by the
Lutherans and Reformed, stood at or near the site now occupied by the old union
church. The latter is said to have been built about 1800 by Nicholas Leap, and
to have been dedicated May 25, 1804, by Christian Streit and John Brown; used
only by the Lutherans since 1885.
4. St.
Peter’s: Four miles north of Elkton; perhaps called in early times Lower Peaked
Mountain Church; dedicated in June, 1777; remodeled in 1910.
5.
Spader’s: Near Pleasant Valley; and old church.
6. St.
John’s: Near Singer’s Glen; present house dedicated in 1887.
-259-
7. Harrisonburg:
Built before the civil war; used as hospital, barracks, etc., during the war;
rededicated in 1868; services conducted by Rev. J. I. Miller, assisted by Revs.
Snyder, Holland, McClanahan, and Keller, of the Lutheran Church; A.P. Boude, of
the Methodist Church; and S. Funk, of the Baptist Church; Rev. G.W. Holland
installed as pastor.
8.
Bridgewater: Dates back to 1866 or before; present house dedicated in 1881.
9.
Trinity: East of Melrose.
10.
Edom: In 1871, a new church, replacing an old one, was dedicated at Edom for
the use of the Lutherans, Southern Methodists, and Presbyterians.
11. St.
Paul: Two miles north of Tenth Legion.
In 1851
the Lutherans built the church in Dayton now owned by the Church of the
Brethren. In Lake’s Atlas (1885) a Lutheran church is located on the Back Road,
three miles northeast of Cootes’ Store. In the same atlas and “Old Dutch
Church” is located at Paulington. This may have been Lutheran.
In 1891
Rev. J.P. Stirewalt organized a Lutheran congregation, 37 communicants, near
Hupp P.O. This is identified with St. Paul.
Many of
the oldest settlers of Rockingham were Lutherans or Reformed, and a number of
the first churches were held jointly by these two denominations.
Rev.
Geo. S. Klug (see pp. 46, 47)was perhaps the first Lutheran preacher to labor
in what is now Rockingham County. Rev. Paul Henkel (1754-1825) doubtless did
much work in Rockingham. The Henkel (Lutheran) Press, established at New
Market, so near to Rockingham, in 1806, has had a potent and wide influence.
The
eminent Joseph A. Seiss, born in Maryland, preached for a year or so in
Rockingham about 1842. Two young men who heard him at Friedens and Cross Keys
(Union Church) were Peter and Joseph I. Miller, who were born near Mt. Crawford
Depot (as now named), the former September 18,
-260-
1828, the latter June 2, 1831. Both, having
conquered hard fortune in securing an education, entered the ministry in 1858. Both
became distinguished as educators and preachers. Rev. J.I. Miller served
churches in Clear Spring, Md., Shepherdstown, W.Va., Staunton, and elsewhere.
He was the pioneer in the field of higher education for women in the Lutheran
Church in the South; founded and conducted schools for women at Staunton,
Luray, and Buena Vista. His brother, Rev. Peter Miller, having been a teacher
and preacher for more than fifty years, is still about his Father’s business
among his people at Rio, W.Va.
The
eminent Dr. C. Armand Miller, now of Charleston, S.C., is a son of Rev. J.I.
Miller.
The
Lutherans in Rockingham number between 600 and 700. (5)
MENNONITE CHURCH.
Mennonite Churches in
Rockingham (1912).
1.
Trissel’s: Four miles west of Broadway; first house built in 1822; first
ministers, Henry Rhodes, Henry Funk, Henry Shank.
2. Pike:
First known as Moyer’s; located two miles east of Dayton; house built in 1825;
first ministers, Fred. Rhodes and Abram Nisewander.
3.
Brenneman’s: Two miles west of Edom; built 1826; first ministers, Michael
Kauffman and Samuel Shank.
4.
Weaver’s: Two miles west of Harrisonburg; built in 1827; first called
Burkholder’s; first ministers, Peter Burkholder, Martin Burkholder, and Samuel
Coffman.
5. Bank:
One mile north of Rushville; first ministers, David Rhodes and John Weaver.
------------------------------------------------------------------------
(5) In February and March, 1895, and February and March, 1897, articles appeared in the Rockingham Register dealing with the early history of Friedens Church. The published address of Gen. J.E. Roller, made October 25, 1897, at Hagerstown, Md., also presents interesting matter concerning it. The Shenandoah Valley, New Market, Va., of January 2, 1908, gives an account of St. John’s Lutheran Church.
-261-
6. Mt.
Clinton: One mile west of Mt. Clinton; house built in 1874; first ministers,
David Showalter, Jacob Driver, Jos. N. Driver.
7. Zion:
Near Daphna Station; house built 1899; first minister, Henry Wenger.
8.
Lindale: Near Edom; house built in 1899; first minister, Henry Wenger.
9. White
Hall: House built in 1875.
Services
are also conducted at Newdale, Dry River, Peak Schoolhouse, and Gospel Hill.
The total membership in the county is about 600.
There
were probably three Mennonites at Massanutten as early as 1730 (see pp. 36,
37). One of the three, Michael Kauffman, is likely the man who, as a minister
of that name, settled later on Linville Creek. In 1748 the Moravian missionaries
found a number of Mennonites at Massanutten (see Page 47). The Mennonites were
among the earliest settlers, therefore, in what are now Rockingham and Page
counties.
Up to
about 1840 the Mennonite preaching and singing were exclusively in the German
language. In or about 1816 Joseph Funk, of Mountain Valley (now Singer’s Glen),
a Mennonite, published a music book in German, entitled, “Choral-Music,” It was
printed in Harrisonburg, and was doubtless one of the first music books printed
in Virginia. In 1882 Funk sent out the first edition of “Genuine church Music,”
later famous under the title “Harmonia Sacra.” In 1847 he opened at Mountain
Valley what is said to have been the first Mennonite printing house in America.
Ten years earlier he, with Peter Burkholder, had published a large volume on
Mennonite history and doctrine.
Although
not many of the early Mennonites in Rockingham favored higher education, it is
an interesting fact that provision was made from the beginning at Brenneman’s
and Weaver’s for the erection of a schoolhouse on the church lot.
In the
Mennonite Church, as in all other churches, there have been occasional
differences of opinion that have resulted in separate organizations. In
Rockingham, about ten years
-262-
ago, a part of the Mennonite church perfected a
separate organization, and erected a church a short distance southeast of
Rushville. This church is called Pleasant View, and represents what may be
termed the Old Order. The house was built in 1902-3, and the membership numbers
90 or 100. (6)
METHODIST CHURCH
Methodist Churches in
Rockingham (1912)
1.
Harrisonburg: Organized as early as 1788; church lot donated by Robert and
Reuben Harrison in 1789; first church finished in 1794. The Methodist Mission
at the north side of Harrisonburg was established in April, 1899.
2.
Bridgewater: Organized prior to 1866, since a Methodist church was in
Bridgewater in that year.
3.
Dayton: Present church opened April, 1899; the organization ante-dates the civil
war.
4.
Clover Hill: Church dedicated in November, 1886.
5.
Spring Creek: Church dedicated June 14, 1885.
6.
Rushville: Present church dedicated in December, 1896. The first church there
was likely erected about 1858, since on March 3, 1858, an Act of Assembly was
passed authorizing the trustees of Gospel Hill meeting house, on Muddy Creek
(now Mt. Clinton), to sell the church for the benefit of the M.E. church to be
erected within the Rushville circuit.
Churches
2, 3, 4, 5, and 6 constitute the Bridgewater Circuit.
7. Mt.
Crawford: Date of organization unknown. There was a union (or free) church in
Mt. Crawford as early as 1835.
8.
Fairview: Two miles southeast of Mt. Crawford.
Churches
7 and 8 compose the Mt. Crawford Circuit.
---------------------------------------------------------------------
(6) For more particulars concerning the Mennonites in Virginia and elsewhere, the reader is referred to the following: A History of he Mennonite Conference of Virginia and its Work, by L. J. Heatwole, C. H. Brunk, and Christian Good; Hartzler and Kauffman’s Mennonite Church History; C.H.Smith’s Mennonites of America; the Rockingham Register, June 14, 1895, etc.
-263-
9.
Keezletown: A new Methodist church was being erected at Keezletown in 1869. In
November, 1883, a Methodist church, likely the present one, was dedicated.
10.
McGaheysville: It is said that a Mr. Bader built a Methodist church in
McGaheysville in 1835.
11. Fellowship:
Three miles east of Linville.
12.
Linville: Church dedicated in September, 1890.
13.
Edom.
Churches
9, 10, 11, 12, and 13 make up the Rockingham Circuit.
14.
Elkton: Said to date back to 1821, when Conrad Harnsberger and Col. Miller
donated 4 acres of land for church site and cemetery, and Wm. Monger hewed the
logs and built the church. This house was evidently the same as the famous old
Elk Run Church, which stood until recently opposite (north of) Cover’s tannery.
15. Mt.
Hermon: Two miles west of Elkton; corner stone laid September 22, 1893.
16. Mt.
Pleasant: Two miles east of Elkton.
17. Port
Republic: Date of organization unknown. As early as 1835 there was a union
(free) church in Port Republic.
18. Grottoes.
19.
Timber Ridge: Three miles northwest of Port Republic.
Churches
17, 18, and 19 constitute the Port Republic Circuit.
20.
Broadway: Church dedicated in October, 1881.
21.
Lacey Springs.
22.
Glass’s Church.
Churches
20, 21, and 22 belong to the New Market (Shenandoah County) Circuit.
23.
Furnace: Four miles northeast of Elkton.
Church
23 belongs to the Shenandoah City (Page County) Circuit.
In the
Rockingham Register of January 5, 1866, appeared
-264-
the
statement that Long’s school house, which stood on land in the southern part of
Rockingham belonging to the heirs of Ephraim Whitmer, and which had been
erected some 50 years before (to wit, about 1816), had been used in early days
as a church by the Methodists; later, by the United Brethren.
In 1872
the Baltimore Conference, M.E. Church, South, made appointments to the
following charges in Rockingham County: Harrisonburg, Bridgewater, Rockingham,
E. Rockingham, and Rockingham Mission.
In the
latest available census reports, the membership of the M.E. Church, South, in
Rockingham County, is given as 2560.
The
first Methodist church in Harrisonburg, which was also the first in the county,
so far as known, stood on the hill west of the county court house, on the site
now occupied by the Church of the Brethren. In this house the school
established in 1794 under the direction of Bishop Asbury, noticed more fully in
Chapter XV, was conducted. The divisions, etc., incident upon the civil war caused
certain changes in organization, and the natural course of circumstances has
brought about various changes in the construction and location of church
houses. At present the Harrisonburg Methodists are just completing a splendid
brown-stone church on the west corner of Main and Bruce streets. When the
cornerstone of this structure was laid, September 1, 1911, Rev. H. H. Sherman,
pastor, read an extended and interesting paper on the history of Methodism in
Harrisonburg, which paper was published in full at the time by the local press.
On
September 17, 1821, a meeting was held by the official members of the Methodist
Church in the Rockingham Circuit, at which the following resolutions were
passed:
Resolved
that it Shall be the farther duty of the Same Committee [Peachey Harrison,
Joseph Cravens, Geo. W. Harrison, Reuben Harrison, and Gerard Morgan] to
prepare a petition to the next General Assembly of this State praying that Body
to pass a law for the better protection of Camp meetings and that G. W.
Harrison be the Chairman thereof.
Jos.
CRAVENS,
LOUIS R. FECHTIG,
Clerk. Presiding Elder.
-265-
The campmeetings
at Taylor’s Springs and other places had been much disturbed by disorder, the
sale of liquor, etc. On February 19, 1822, the committee reported to the
quarterly conference that a memorial had been prepared and forwarded to the
legislature.
Says Mrs. Carr:
The camp meeting was one of the great features at that time. It was looked forward to with even greater pleasure than general muster day. Everybody that could raise money enough to get materials for a tent was sure to be there with their families. A good many would go if they had to stint themselves for months. For many years it was held on Taylor Spring grounds. The water was so good and healthy that many people stayed there all summer to drink the water. George W. Harrison had a nice two-story frame house on the corner of the campground. Those that did not have a tent would go out in the morning to stay all day, and take their lunch along.
From
1815 to 1820, as the old minute book shows, the quarterly conferences for
Rockingham Circuit of the Methodist church were concerned frequently with the
question of slavery. According to the rules of the church and a prevailing
sentiment, there were persistent efforts to secure the gradual emancipation of
slaves belonging to members of the church; and there was evidently a marked
disposition on the part of the Rockingham Methodists to make a test on this
point with persons applying for membership. About 1816 an elaborate memorial
was draw up, addressed to the General conference in Baltimore, deploring the
existence of slavery among members of the church, together with the fact that
the General Conference had authorized the Annual Conferences “to make whatever
regulations they Judged proper respecting the admission of persons to official
stations in our Church!” The memorial concludes:
Therefore we most ardently desire that
the General Conference would adopt some plan that would enable us to look
forward to the day when this great evil shall be removed and the Methodist
Church shall become the Glory of all the Churches; If nothing better should be
thought of, Permit us, to suggest the following plan; That no person shall be
admitted to official stations in our Church, Who holds Slaves, without
emancipating them when the Laws of the State shall admit of Emanci-
-266-
pation, and in case they cannot Emancipate them in the State where they may live, to give the Slave the offer of liberty by going to some of the States that will receive and protect free people of Colour, whenever he or she may choose to go,--
And that all persons coming forward to Join our societies, holding Slaves, shall be informed, that we will take them on trial for Twelve Months, and offer them every information in our power, on the Subject -- And if they will submit to the same plan of Emancipation as in the case of Official Members, we will consider them Acceptable Members, of Our Church; But if not, they can have no place among us--
And also that the General Conference, Strongly recommend to all our members, conscienciously to avoid Hiring Slaves, in all cases where it can be dispensed with, as this practice tends Indirectly to incourage that sin which we long to be delivered from.
Another
interesting incident connected with the history of Methodism in Rockingham was
the formation of the Armenian Union Church, August 12, 13, 1847, at Dry River
Church, by Benj. Denton, a minister of the M. E. Church, John L. Blakemore,
formerly of the Lutheran Church, and others. Later, Denton and Blakemore seem
to have separated; and Denton, endeavoring to get things more to his notion,
organized another synod at Dry River Church in 1849. The members of this body
were Benj. Denton, ordained preacher; John D. Freed, licentiate preacher;
Algernon E. Gilmer, Madison Tyler, and John Denton, delegates. A house was
built at Dry River, near the old one, in 1850, and services kept up for some
time. The old Dry River church was originally Methodist. Denton published a
little book on his movement. (7)
PRESBYTERIAN CHURCH.
Presbyterian Churches in
Rockingham (1912)
1.
Cook’s Creek: New Erection; organized in the 18th century; called “New
Erection” because an older establishment was, or had been, at Dayton; second
church at New Erection built in 1834; present one in 1912.
---------------------------------------------------------------------
(7) I am under obligation to Dr. H. H. Sherman for the loan of old records of the Methodist Church, of books, etc., and for direct information; to Bishop L. J. Heatwole for access to a copy of Denton’s booklet, etc., and to Rev. John W. Rosenberger for aid.
-267-
2.
Harrisonburg: First preaching by Presbyterians said to have been done about
1780; congregation organized in 1789; first church built (on E. Market St.)
about 1793; present church erected (northeast side of Public Square) in 1907-8.
3. Cross
Keys: For many years a union church; present church erected about 1872.
4.
Broadway: Church dedicated June 5, 1870; Rev. T. D. Bell, D.D., organizer and
first pastor.
5. Edom: A new church, replacing and old
one, was dedicated in 1871 for use of Lutherans, Methodists, and Presbyterians.
6.
Massanutten: At Peale’s Cross Roads; dedicated in November, 1874.
7.
Bridgewater: Congregation organized in June, 1878; church dedicated in
December, 1889.
8.
Dayton: Replaces Old Erection.
9. Mt.
Olive: On Rawley Pike, 9 miles west of Harrisonburg; dedicated January 3, 1897.
10.
Elkton.
11.
Mabel Memorial Chapel: Two miles southeast of Harrisonburg; dedicated 1899.
It is
probable that Presbyterian ministers were sent into this part of Virginia from
Pennsylvania prior to 1750. In 1752 the congregations of North and South
Mountain, Timber Grove, North River, and Cook’s Creek are mentioned in the
records of the Philadelphia Synod. In 1756 the Cook’s Creek congregation made
application to the synod that Rev. Alex. Miller might be sent them as pastor,
and in 1757 he came. He was installed as pastor for Dayton (Old Erection) and
Peaked Mountain (probably Cross Keys).
The
church at Dayton was finally abandoned, apparently for New Erection; and about
1780 the old church was torn down. Later, a dam was built across the creek
below, and the waters backed up and spread out until the site of Old Erection,
with the graves about it, was lost in Silver Lake.
The
following table will not only give interesting information regarding the
history of one church, but will also
-268-
show how “division and reunion” have been part and
parcel of the experiences of Rockingham Presbyterians.
HARRISONBURG PASTORS.
1789-1808---Benjamin Erwin.
1809-1813---A. B. Davidson.
1818-1821---Daniel Baker, D. D.
1822-1826---Joseph Smith.
1827-1837---Abner Kilpatrick.
1837-1839---J. W. Phillips.
1839--DIVISION.
Old School New School
1840-1850--Henry Brown 1837-1839--J.W. Phillips
1853-1856--J.H. Bocock,
D.D. 1840-1841--A.H.H. Boyd, D.D.
1858-1867--D.C. Irwin. 1842-1844--T.L. Hamner.
1846-1867--T.D. Bell, D.D.
1867--REUNION
1867-1884--John Rice Bowman, D.D.
1885-1887--J.H. Smith.
1887-1892--L.B. Johnson.
1893-1904--E.P. Palmer, D.D.
1905-
--Benjamin Wilson, D.D.
The
following description of the little stone church on East Market Street, and of
the services held in it, is copied from the manuscript of Mrs. Carr, whose
account of Harrisonburg in olden days is of such rare interest.
Next comes the old stone Presbyterian church. The lot on which it was built was taken from Harriet Graham’s part of her portion which her father gave her afterwards. John Graham’s land furnished the land on which the church was built. The last ten feet on the W. side was where the principal entrance was; there was also a door on the E. and S. ends. My grandfather paid a great deal more than his share towards the erection of this church.
There were four high pews in each corner of the building, each pew having one a foot or two below it. My grandfather’s pew was in the N. W. corner, and Sam Henry had one under it. Mr. Scott had the S.W. corner; and I do not remember who had the pew below his, unless it was
-269-
the Herrons. The S.E. corner was Dr. Waterman’s, with Robert Gray’s below his; the N.E. was Mr. Jerry Kyle’s. The pulpit was very high, and half way between the E. and the W. on the N. side of the church. Under it, a little distance from the floor, was the enclosure of perhaps six or seven feet where the elders sat. In front of the pulpit stood a man who led the singing, giving out two lines of the hymn at a time, the congregation joining in the singing. The rest of the seats were on a level with the floor. The high pews were entered by doors. The upper part of the pews were of turned balustrades--two steps leading up to the high pews and one step to the low pews.
The communion was administered twice a year; long high benches were placed in the aisles, in front of the pulpit, with clean white linen placed on them; then on either side were low benches for the communicants to sit on. Every communicant brought a small square piece of copper called a token, and when they were seated at the table laid it before him. The elders came around and took them all up; then a solemn hymn was sung beginning, “On that dark and doleful night.” The elders after the singing handed around the bread and wine. Afterwards an address was delivered by the preacher, and a few more verses were sung, when those at the table would retire and make room for others; there were usually four or five tables. It was certainly a more solemn ceremony than at the present day.
The
Presbyterians in Rockingham at the present time number between 1000 and 1200.
(8)
REFORMED CHURCH.
Reformed Churches in
Rockingham County (1912)
1.
Friedens: Termed a mother church by Gen. J.E. Roller (Hagerstown address,
1897), and identified with the “New Germantown” visited in 1748 by the eminent
Michael Schlatter. Still held jointly by the Reformed and Lutherans. Repaired
and rededicated in 1894.
2. St.
Michael’s: Three miles south of Bridgewater;
---------------------------------------------------------------------
(8). For aid in securing the foregoing information, I acknowledge special obligation to Mr. Milo Custer, Bloomington, Ill., and Dr. B.F. Wilson and Judge George Grattan, of Harrisonburg.
Reference is made to the following publications: Webster’s History of the Presbyterian Church in America (Phila., 1857); Custer’s Alexander Miller and Descendants; Year Book of the Harrisonburg Presbyterian Church; and files of the Young Virginian, published in 1874-5, etc., by Rev. W.T. Price, pastor at New Erection.
-270-
organized (as Lutheran or as Lutheran and Reformed)
in 1764; house had dirt floor; Rev. Benj. Henkel (Lutheran) said to have been
buried under the chancel, about 1794; in 1830 the old log house was remodeled;
in 1876 it was torn down, and present brick church was built.
3. Brown
Memorial: At McGaheysville; build [sic] in 1885, after a separation of the old
Reformed and Lutheran congregation.
4. Mt.
Crawford: Congregation organized and church built in 1842.(9)
5.
Timberville: Cornerstone laid in 1881; church dedicated June 1, 1884; built by
the Reformed congregation that had previously worshiped [sic]at Rader’s Church.
6.
Pleasant Valley.
7.
Harrisonburg: Congregation organized 1894-5 by Rev. J.S. Garrison; church built
in 1897.
The most
famous leader of the Reformed Church in Virginia was Rev. John Brown, preacher,
organizer, author, reformer, born in Germany, 1771. Having come to America, he
began the study of theology at Chambersburg, Pa., in 1798; about the same time
he visited the Reformed churches in the Valley of Virginia. In 1799 or 1800 he
came to be pastor of the Rockingham churches - walking all the way from
Pennsylvania. He labored at St. Michael’s, Friedens, McGaheysville, and
elsewhere. In 1818 he had a 400-page book printed in Harrisonburg (intended as
a “Circular”), in which he advocated Bible societies, foreign missions,
freedom, and peace. In 1850 he died at Bridgewater, having served his people 50
years. No wonder they called him Father Brown.
Another
beloved pastor was John C. Hensell, who died March 29, 1894, at Mt. Crawford,
aged 85. For many years he had preached at Mt. Crawford, St. Michael’s,
Friedens, McGaheysville, and other neighboring places.
----------------------------------------------------------------------
(9). I am indebted to Mr. S.H.W. Byrd, of Bridgewater, for the particulars given regarding St. Michael’s Church and Mt. Crawford Church.
-271-
The
Reformed Church members in Rockingham number about 600.(10)
ROMAN CATHOLIC CHURCH
There
have doubtless been some Roman Catholics in Rockingham from very early times.
The present church organization seems to date from about 1865. In this year,
perhaps earlier, the Catholics had a chapel in Harrisonburg. In July, 1866,
their chapel was on German Street, - a school-house shortly before occupied by
Miss Mary J. McQuaide. Father McGuire, of Maryland, and Father Joseph Bixio
held occasional services in Harrisonburg in 1865 and 1866. In 1867 a
Sundayschool was conducted, and Father Weed of Staunton held services each 4th
Sunday. In November, 1867, Right-Rev. Bishop McGill of Richmond preached in
Rev. Mr. Bell’s (Presbyterian) church in Harrisonburg. Mass was celebrated in
the Catholic chapel at 10 a.m., November 5. In the summer of 1873 Father Kane,
of Washington or Baltimore, and Right-Rev. James Gibbons,(11) of Richmond,
visited Harrisonburg and stimulated the movement for building a church. The
Rockingham Register of September 5 and October 31 contains lists of names of
those persons subscribing to the enterprise. In June, 1876, it was reported
that the Catholics had purchased the church formerly belonging to the
Methodists. In August following the church was dedicated, Bishop Gibbons
preaching the sermon. In the evening Father O’Keefe preached. Special music was
furnished by the St. Francis choir of Staunton.
----------------------------------------------------------------------
(10). On Brown Memorial Church, see Our Assistant, May, 1899, published at Mt. Crawford; on Father Brown, Rockingham Register, March 29, 1895, and March 12, 1897; on St. Michael’s Church, the Register, April 26, 1877; on Rader’s Church, etc., the Harrisonburg Daily News, May 22, 1909, supplement.
I acknowledge information received from Mr. S.H.W. Byrd concerning Father Brown.
Rev. J.S. Garrison, of Harrisonburg, is preparing to publish a history of the Reformed Church in Virginia.
(11). Now Cardinal Gibbons of Baltimore.
-272-
The church
purchased was the one erected about 1863 by the Northern Methodists. It stood
on the bank opposite the B. & O. passenger station, on the site now
occupied by the large Snell building. For several years, about 1868 and
following, it had been used as a place of worship by the Baptists. This church
burned in April, 1905, and about a year later the present handsome Catholic
church on Main Street was erected.
The
total number of Catholics in Rockingham is about 250.
UNITED BRETHREN CHURCH.
United Brethren Churches in
Rockingham (1912)
1. Mt.
Hebron: Formerly Whitesel’s Church; oldest in the county; located a mile or so
southeast of Pleasant Valley. Rededicated in February, 1876, by Bishop J.J.
Glossbrenner.
2.
Pleasant Grove: On the Valley Pike, two miles south of Mt. Crawford.
3. Dayton
Station: Dayton. Church dedications: June, 1878; September, 1904. The
congregation was organized prior to the civil war. In 1866 there was a United
Brethren Church in Bridgewater, 3 miles south of Dayton. --See Rockingham
Register, June 28, 1866.
4. Ottobine: About 1 1/2 miles north of
Spring Creek.
5.
Pleasant Valley.
6. Mt.
Horeb: A short distance southwest of Hinton; dedicated in August, 1875.
7. Mt.
Clinton.
8.
Harrisonburg: Lot on W. Market Street purchased in July, 1894, first service in
new church, January 5, 1896.
9. Cedar
Grove: A mile and a half east of Harrisonburg. Church dedicated in November,
1886.
10. Mt.
Sinai: Three miles south of Harrisonburg.
11.
Keezletown.
12.
Singer’s Glen: Donovan Memorial Church, dedicated in May, 1906. Salem, formerly
located one mile north of Singer’s Glen, was founded during the civil was, said
to have been the only U.B. Church erected within the Confederate States during
the war.
-273-
13.
Herwin: One mile east of Linville.
14.
Cherry Grove: Three miles northeast of Singer’s Glen.
15.
Lacey Springs.
16. Mt.
Bethel: On the Keezletown Road, four miles south of Lacey Springs.
17.
Mountain Valley: Two miles east of Lacey Springs.
18. Broadway:
Church dedicated in 1893.
19.
Cootes’ Store: Union church.
20. Mt.
Carmel: Three miles west of Cootes’ Store.
21.
Keplinger’s Chapel: Near Crider’s.
22.
Shady Grove: Two miles northwest of Port Republic.
23. Mt.
Zion: Three miles northeast of McGaheysville. Church dedicated in 1899.
24.
Elkton.
25. East
Point: Two miles west of Elkton.
26. Mt.
Hebron: Near Beldor.
27.
Swift Run: On Swift Run, southeast of Elkton.
In the Rockingham
Register of Feburary [sic] 26, 1864, appeared this paragraph:
“Virginia annual conference of the United Brethren in Christ will meet
at Freeden’s Church, Rockingham County, Va., on the 11th of March.”
Inasmuch
as Whitesel’s Church is near Friedens, the former may be the one referred to in
the above notice.
The
United Brethren have been at work in Rockingham for more than a century. In
1809, when the Baltimore Methodist Conference met for the second time in
Harrisonburg, Christian Newcomer, who succeeded Otterbein and Boehm as bishop
of the United Brethren, was present in the effort to arrange for the union of
the two churches. Although the plan for union was never formally consummated,
Asbury received Newcomer warmly, and cordial relations have always existed
between the two bodies. The United Brethren have frequently been called German
Methodists. Practically all of their preaching up to 1820 was in the German
language, and the teaching is like that of Methodism.
-274-
Like the
Mennonites, the Dunkers, the Methodists, and at least some of the Lutherans and
Reformed, the United Brethren opposed the institution of slavery. Their
well-known attitude on this question subjected them to no little unpopularity
and to some persecution. In 1830 there were only three church houses in all
Virginia, one of these being Whitesel’s Church. So heavily did the storms of
the civil war fall that Bishop Markwood, in 1865, or thereabouts, is said to
have exclaimed, “There is no United Brethren church in Virginia.” In view of
this statement, and the discouraging situation that warranted it, the present
large number of churches in Rockingham and adjacent sections of the State is
the more remarkable.
One of
the indefatigable leaders in building up the waste places after the war was
Rev. John Williams Howe. He was born December 4, 1829; and lived long enough to
see much rejoicing in the blessings that followed his labors. He died June 17,
1903. A fitting sketch of his life and work is given in the second volume of
“Our Heroes,” by W.M. Weekley and H.H. Fout. The same book contains an extended
tribute to Rev. James L. Hensley, another leader of the church, a native of
Rockingham. The establishment of a church school at Dayton,(12) in 1876, which
has since grown to large proportions and influence, contributed greatly to the
success of the religious work now so much in evidence. In this connection the
influence of the Ruebush-Kieffer publishing house at Dayton should also be
mentioned.
The
membership of the United Brethren churches in Rockingham in 1906 had reached a
total of 2917.(13)
COLORED CHURCHES
So far
as ascertained, there are eight colored churches in Rockingham: Two Baptist,
two Methodist, and four United Brethren.
---------------------------------------------------------------------
(12). Now Shenandoah Collegiate Institute and School of Music.
(13). For aid in securing information regarding the United Brethren Church in Rockingham, I am under special obligation to Rev. A.S. Hammack and Mr. Joe K. Ruebush, of Dayton.
-275-
The
colored Baptists in Harrisonburg have had a church organization for many years.
Shiloh Church was dedicated July 11, 1875; and again in June, 1882. The
Baptists of Bridgewater erected a church on Mt. Crawford Avenue, near Main
Street, about ten years ago.
The
colored Methodists of Harrisonburg dedicated John Wesley Church November 25,
1866. In January, 1870, they purchased the “brick church on the hill” shortly
before relinquished by the Baptist congregation (supposedly the colored
Baptists), for $2500;(14) and in January, 1880, they purchased Andrew Chapel,
on the west side of German Street, of the white Methodists.
The
colored Methodists of Bridgewater used to meet in an old school house that
stood on the southwest side of the river, not far from Warm Spring. In May,
1879, they first used the present house of worship, west of Main Street.
In 1879,
Mt. Moriah, the colored M.E. church at Mt. Vernon Forge, was burned.
The four
United Brethren churches are the following:
1.
Harrisonburg: Organized in April, 1876, by Rev. A.H. Wells.
2.
Linville.
3.
Long’s Chapel: Near Lacey Sprints; used as early as 1885.
4.
Dungee’s Chapel: Near Pleasant Valley.
Reliable
statistics of membership of the colored churches have not been available.
The date
when and the place where the first Sunday school was organized in Rockingham
have not been ascertained; but abundant evidence is at hand to show that ever
since the civil war Sunday schools have been numerous.
In the
published obituary of John Hinton Ralston, who died in 1874, at the age of 80,
it is asserted that he had been one of the first persons in his community to
encourage Sunday schools, and to engage earnestly in the work, when many
-------------------------------------------------------------------
(14). Rockingham Register, February 3, 1870.
-276-
good people opposed them on conscientious grounds.
-Mr. Ralston was a ruling elder at New Erection.
In June, 1866, it was stated in the Register
that there were 41 Sunday schools in the county, and 2500 scholars.
At a
county Sundayschool convention held in Harrisonburg, October 26, 1866, the
following statistical report of certain schools in Rockingham County was made:
Scholars Classes Books
M.E. School, Hbg., 226 21 188
Presbyterian, “ 120 23 585
Episcopal, “ - - -
Harmony, 66 11 100
Fellowship, 93 11 -
Linville’s Creek 77 9 -
Cross Roads, 70 10 150
Mt. Crawford (Union), 157 18 500
“ (Bap.), 75 15 -
McGaheysville, 104 18 300
New Erection, 40 8 -
Dry River (Union), 75 10 75
Elk Run, 75 13 200
Edom (Union), 92 8 40
Verses Committed.
Edom school, 15,462
Dry River school,
6,669
Harmony school,
10,503(15)
In
February, 1867, the following statement appeared:
We learn
from Rev. F.W. Stanley, agent for the A.T.S., that there are in Rockingham
county over twenty-nine Sunday Schools in operation. In 29, the statistics show
322 teachers and 3016 scholars. Within the past year, in these twenty-nine
schools, there have been 200 conversions.
This is
a winter report.
In July,
1898, a Sundayschool Union of Harrisonburg and Rockingham County was organized
in Assembly Hall, Court
-------------------------------------------------------------------
(15). Rockingham Register, Nov. 8, 1866.
-277-
House, J.P. Houck being made president, and J.C.
Staples, secretary.
This is
a summer report.
For
several years Mr. Henry N. Whitesel of Harrisonburg, now deceased, was the
enthusiastic president of the county Sundayschool organization. He was
succeeded in office by Prof. Geo. H. Hulvey, who held the presidency till 1910.
The most
remarkable development in efficient organization, extending from the county
force to the district officers, and from the latter to the individual schools,
has been witnessed during the last two years. Not only has the county
association made itself vital in all its parts, but it has also set a pace for
other counties of the State. According to the reports of the State officers,
based upon careful comparisons of statistics, the Rockingham County
Sundayschool Association, for efficiency and thoroughness of work, is now
second to none in Virginia. It is also an acknowledged fact that this condition
must be credited mainly to Dr. E.R. Miller, of Harrisonburg, who has been
president of the organization since 1910. It would be difficult for any one not
acquainted with the facts at first hand to appreciate the value of his
services, or to realize how much time and labor he has devoted to the work; but
the results speak for themselves, and are patent to all. The county convention
this year was attended by 1000 people, and practically every school in the
county was represented by delegates or letter. From the reports presented it
appears that there are in the county 142 Sundayschools, with 1415 officers and
teachers, and 12,184 scholars: a total enrollment of 13,599. Of this number,
3972 are in Ashby District; 3349 in Central; 1622 in Linville; 2139 in Plains;
and 2517 in Stonewall.
The
table on the opposite page has been prepared from statistics collected by the
president of the Association during the past two years, and will be convenient
for reference. It shows that all the churches are awake to the importance of
the Sundayschool work.
-278-
DISTRIBUTION OF SCHOOLS,
1911-12
Denominations |
Magisterial Districts |
|
||||
|
Plains |
Linville |
Central |
Ashby |
Stonew’ll |
Total |
Baptist |
2 |
1 |
1 |
2 |
|
6 |
Brethren |
1 |
|
1 |
|
1 |
3 |
Christian |
3 |
2 |
2 |
|
3 |
10 |
Church of Brethren |
8 |
5 |
6 |
10 |
|
29 |
Church of Christ |
|
|
1 |
1 |
|
2 |
Episcopal |
|
|
1 |
|
4 |
5 |
Lutheran |
2 |
2 |
1 |
˝ |
|
5 ˝ |
Mennonite |
|
1 |
4 |
2 |
|
7 |
Methodist |
2 |
2 |
3 |
8 |
9 |
24 |
Presbyterian |
1 |
|
5 |
3 |
1 |
10 |
Reformed |
1 |
|
1 |
3 ˝ |
1 |
6 ˝ |
United Brethren |
3 |
5 |
5 |
6 |
7 |
26 |
Union |
2 |
1 |
1 |
3 |
1 |
8 |
Total |
25 |
19 |
32 |
39 |
27 |
142 |
The
Sundayschool map presents the above conditions in a still more graphic manner.
-279-
The present
(1912-13) officers of the county Sundayschool association are the following:
Dr. E.R.
Miller, president.
Mr. W.J.
Dingledine, vice-president.
Rev.
J.S. Garrison, secretary.
Dr. W.T.
Lineweaver, Treasurer.
SUPERINTENDENTS OF DEPARTMENTS
Elementary Division, Mrs. P.S. Thomas.
Secondary Division, Mr. J.D. Alexander.
Adult
Division, Prof. J. Owen Long.
Home
Department, Miss Vada Funk.
Teacher-Training Department, Rev. A.W. Andes.
Y.M.C.A.
In
December, 1860, there was a Young Men’s Christian Association in Harrisonburg,
with Geo. O. Conrad, president, J.B. Odor, secretary; and the organization was
preparing to hold its 4th annual meeting in the M.E. Church on January 5, 1861.
In May,
1873, there was another organization of the Y.M.C.A. in Harrisonburg, F.A.
Berlin being made president; Jos. T. Logan, vice-president; D.H. Lee Martz,
secretary; J. Wilton, treasurer; Frank L. Harris, librarian.
There
seems to have been another revival of the organization in 1884; at any rate it
was in operation in 1885, and until sometime in 1886, when it was discontinued.
For three years it lapsed; but in March, 1889, a new start was taken. E.T.
Dadmun of Staunton came down as a special aid: Judge Grattan was made
president, J.C. Staples, secretary; and a ladies’ auxiliary gave assurance of
support. From this revival the work seems to have gone on for 14 years - that
is, till March or April, 1903.
As early
as 1827 a Rockingham County Bible society, with John Brown as president, was in
operation. In September, 1866, a county Bible society was organized at
Harrisonburg, in a joint meeting of the several churches. In November, 1874,
Col. D.H. Lee Martz was president of the society; Rev. Cline, of Broadway, and
other ministers in the county, were vice-presidents. In 1875 the society was
active. J.J. Miller was colporteur for the county, and was expected to visit
every family. In the Register of February 11 (1875) he made an interesting
report.
TEMPERANCE MOVEMENTS.
In
March, 1844, Marshall Division No. 3 of the Sons of Temperance, a national
order, was organized at Harrisonburg, with Wm. G. Stevens, Jacob R. Stevens,
J.M. Conrad, W. McK. Wartmann, John W. bear, L.W. Gambill, Chas. D. Gray, and
Henry T. Wartman charter members. During the next four years 153 men were
initiated into the chapter. Some of the well known names that may still be seen
upon the roll are these: Alg. S. Gray, Geo. O. Conrad, St. Clair Kyle, Jacob E.
Harnsberger, P. Liggett, J.N. Liggett, John H. Graham, Morgan Switzer, and John
G. Effinger.
In 1846
Worth Division No. 44, Sons of Temperance, was organized at Port Republic, and
was kept going till the civil war. In January, 1873, it was revived and
reorganized. On Christmas Day, 1860, the Sons of Temperance at Bridgewater had
an elaborate procession, the Mt. Crawford Cavalry under command of Capt.
Jordan, taking part.
Mt.
Crawford for many years seems to have been a potential center of temperance sentiment.
As early as 1838 the village had a live temperance society. On May 20, 1854, a
large convention of temperance advocates was held in the Mt. Crawford Reformed
Church, Dr. M.H. Harris presiding. C. Coffman Bare and J.B. McGill were
secretaries. A committee of gentlemen in each precinct in the county was
appointed to obtain signatures to a petition to the court, praying the court
not to grant any license for the sale of “ardent spirits” in the county.
Frequently during the years of Reconstruction Mt. Crawford was heard from
regarding temperance, when the “Friends of Temperance” were organizing
councils.
The
following paragraph, which appeared in the Register of March 19, 1868, will
give an idea of what was being done for temperance at that time.
-281-
“We are
gratified to notice that our talented and intelligent young friend, E. Roller,
Esq., of Harrisonburg, is exerting himself actively in behalf of the cause of
Temperance in the Valley. We see that he has proposed organizing Councils of Temperance
in Woodstock, Strasburg, Edinburg, Mt. Jackson and New Market, in our sister
county below us. he has already organized a number of flourishing Councils in
Rockingham and Augusta counties. This is a new organization with the same
objects of the old order of Sons of Temperance, an institution that flourished
and did much good before the war.”
Mt.
Crawford was honored in this tribute, for “E. Roller, Esq.,” now well known as
Gen. John E. Roller, grew up in the vicinity of Mt. Crawford.
In March,
1868, Harrisonburg Council No. 37, Friends of Temperance, elected J.S.
Harnsberger president, and A. Poe Boude chaplain. In July following the same
council elected J. Ed. Pennybacker president, J. Wilton associate, T.U. Dudley
chaplain, and J. Gassman secretary. In the fall of 1869, at Petersburg, J. Ed.
Pennybacker (1844-1912) was elected president of the State council.
During
the decade from 1873 to 1883 the Good Templars were active in Rockingham,
having organizations in many parts of the county. In January, 1882, a county
local option alliance was organized at Harrisonburg. The same year a local
option petition, 18 feet long, with a double row of names, was on exhibition at
the store of Houck & Wallis. In 1884 a women’s temperance reading room was
established in the old clerk’s office. it was during the later 80’s that the
saloons in Harrisonburg and certain other parts of the county were closed a
little while by local option.
For a
number of years past the Women’s Christian Temperance Union and the Anti-Saloon
League have had active organizations in Rockingham.
Benevolent societies and temperance societies have not been wanting
among the colored people of Rockingham. For example, in 1875, 1876, etc.,
organizations of the Sons of Jonadab, the True Reformers, and the Sons of
Purity were effected in various parts of the county. (16)
-----------------------------------------------------------
(16) General acknowledgment is made to Dr. E.R. Miller, D. H.H. Sherman, Rev. L.J. Heatwole, and Hon. James Hay for aid on this chapter.
-282-