Grayson County TXGenWeb
 
Jewish History
 
The European Jews were not exactly welcome in those Ukraine settlements, but they did go. Many of them practiced Judiac ritual in private (they did not live in secreted neighborhoods) and at night. The villages were listed in public records as being Evangelical (Lutheran) or Catholic. By day, they were the usual farmers and other people whom it would take to keep a small village alive. When Catherine the Great opened up the Ukraine in 1762 to German settlements, she specifically mentioned "no Jews" in the manifesto. Several manifestos from Czars after her were similar. The Jews came anyway because they were being persecuted in Eastern European countries, and the Russian government was offering some very generous terms for the Eastern Europeans so they could populate that desolate area in Ukraine. They were all called German/Russians. 
 
In 1871, the Czar who took power began a campaign to get rid of the Jews. He made it very hard for them to stay. This went on for about 20 years, but the Jews kept leaving. By the time the Bolsheviks showed up at the turn of the century, the area was largely deserted. Part of the punishment was that if a husband died, everything he owned was taken by the state. Part of the manifesto of this Czar was that the Germans fleeing the area had to pay a toll to get out. So, they put who and what they could in wagons, paid their toll, and rode all the way to the Northern coast of Germany to come via steerage on steamers to the United States. 

I am sure you've heard the expression "beyond the pale".  The history of that expression comes directly from Catherine the Great. Before she opened up the desolate Ukraine to Germans and other Eastern Europeans, her way of dealing with Jews was to take a strip of poor land on the Western edge of Russia and make almost all the Jews move there. That strip was called "The Pale".  If a Jewish family was lucky enough to be given permission to live outside that area, they were "Beyond the Pale."
 
Information contributed by Toni Christman






Jewish History

Ethnic Research

Susan Hawkins
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