Lake County Ohio GenWeb
Transcribed and submitted by Becky Falin, 1996.
James Kingsbury may be considered the first permanent settler in old Trumbull county. Stiles and Gun were ahead of him with the party, but Gun only stayed a little while, three or four years, and it is not sure that Stiles intended to stay when he came. It is undoubtedly true that the Kingsbury baby that starved to death was the first white child born to permanent settlers.
That Kingsbury proved later to be a valued citizen, we have seen. There is now in the possession of Miss Mary L. W. Morse, of Poland, the following; which was found among the papers of Judge Turhand Kirtland, Miss Morse's great-grandfather:
"May 18, 1811. Rec'd, Cleveland, of Turhand Kirtland a deed from the trustees of the Connecticut Land Company for 100
acres, lot No. 433, being the same lot that was voted by said company to be given to said Kingsbury and wife for a
compensation for early settlement, and sundry services rendered said company with me.
"James Kingsbury."
After the Connecticut Land Company had withdrawn its surveyors, the emigrants who appeared settled in isolated spots. This was because they bought land in large amounts and because the Connecticut Land Company scattered them as much as possible. Settlers were thus lonesome, far away from base supplies, and obliged to grind their own corn and grain, found trouble in procuring domestic animals, in having implements repaired, or in securing the services of a physician. No wonder they became sick and discouraged, or as metaphysicians say today, discouraged and sick, and returned to their old homes. They lived quiet, uneventful lives, and when they were gathered to their fathers the world knew them no more. The number of those coming in 1798 and 1799 was small. Unlike the surveyors when they went East, it was not to write reports for directors of a land company, but to get their families, and after they were in their new homes they were too much occupied to write diaries by the firelight, and having few or no mails, wrote few or no letters. Summer days were too precious to be used in letter writing, and winter ones, in dark cabins, too dismal to want to tell of them. It was expected that the northern part of the Western Reserve would be settled before the southern, but the opposite was true. The road from Pittsburg was less hard to travel than the one from Canandaigua; the lake winds were too severe to be enjoyed; the bits of land cleared long before, lying in the lower part, seemed very inviting to those who had attempted to remove the huge trees covering almost the entire section. All these things combined to draw settlers nearer the 41st parallel.
Of the first settlers, some men walked the entire way from Connecticut; some rode horseback part way, sharing the horse with others; some rode in ox carts; some drove oxen; some came part way by land and the rest by water; some came on sleds in mid-winter; some plowed through the mud of spring, or endured the heat of summer; some had bleeding feet, and some serious illnesses. Sometimes it was bride and a gromm who started alone; sometimes it was a husband, wife and children; sometimes it was a group of neighbors who made the party. Children were born on the way, and people of all ages died and were buried where they died. But after they came, their experiences were almost identical.
"In 1803 our mother, finding the trials of her country life there, with the latch-string always out and a table free to all, too great with her young family, for her powers of endurance, our father, in deference to her earnest entreaties, closed up his business as best he could and returned with his family to Whitestown and to the home and farm which her father had provided and kept for them."
He therefore spent but seven years in the town which bears his name and which is known throughout the United States as a great industrial center. He, however, returned occasionally for a visit, probably the last time in his own sleigh in 1814. It is supposed that Mr. Young's brother-in-law, Philo White, and Lemuel Storrs were equally interested in the land purchase. However, the contract with the Connecticut Land Company was made alone to Mr. Young.
Another tradition is that Hillman brought Young up the river from Pittsburg and that Hillman induced to take up residence with Young. Still another, that Young stopped at Beaver on his way west for supplies or rest, and that Hillman, whose business was transporting passengers and trading with Indians and frontiersman, carried Young up the river, and that from their acquaintance came a friendship which resulted in Hillman locating there. The first story seems to be the generally accepted one.
Roswell M. Grant, the uncle of Ulysses Grant, under the date of September 7, 1875, sent a letter to the Pioneers Association of Youngstown for its celebration on September 10th, which contained some facts in regard to James Hillman. He says that Hillman was a native of Northumberland county, Pennsylvania, although his father lived on the Ohio river. James was in the Revolutionary war and was captured at Georgetown. "After his return he went to a corn-husking, where he met a Miss Catherine _____. After dancing with her for some time he proposed marriage. A squire being present, they were married the same night. I have heard Mr. Hillman many a time say she never had a pair of shoes or stockings until after her marriage; and I have often heard them both say that she had neither shoes nor stockings when they were married." Mr. Grant then tells a story of Mr. Young being carried up from Pittsburg by Hillman. "Mrs. Hillman went with them. After they arrived at Youngstown, John Young offered Mrs. Hillman her choice of six acres, any place she would choose it in the town plot, if she would remain. She did so. Mrs. Hillman took her six acres east of the spot where William Raven's house stood. James Hillman helped John Young to lay out the town. He understood the Indians and they understood him. When troubles arose between the white and red man he would volunteer to settle it provided he could go alone to do it. In this way he did efficient service to both, and did for the pioneer what no other settler seemed able or willing to do."
As we have seen, Job Stiles and his wife, and Edward Paine spent the winter of '96 at the mouth of the Cuyahoga. The next year James Kingsbury and his family were there, togethr with Major Lorenzo Carter and Ezekiel Holley and their families. In 1798 Rodolphus Edwards and Nathaniel Doan and family were added to the colony.
At one time none of the Doan family could leave the house and they had only turnips to eat. It was about this time that Judge Kingsbury and his family did great good in nursing and caring for the sick. The Carter family did not seem to suffer as much as did the family of Mr. Doan. Howe says, "destitute of a physician and with a few medicines, necessity again taught them to use such means as nature had placed within their reach. For calomel, they substituted pills from the extract of bark of the butternut, and in lieu of quinine, used dog-wood and cherry bark." Probably because of this malarious condition, and because of the severe winds, the colony at the mouth of the Cuyahoga did not grow, and from January, 1799, to April, 1800, Major Carter's family was the only one living there. The others had moved back onto the hills and into the country.
When John Doan came west he had six children, the youngest three years old. They separated at Buffalo, the father and one son taking the Indian trail and carrying part of the goods on the backs of the horses and oxen. They followed the first road made along the lake shore, but there were no bridges. "The mother with the other children made the trip from Buffalo by water. She was accompanied by an Indian and several white men who had been engaged to assist her on the journey. They came in a row-boat propelled by oars at time, and again by a tow-line carried on the bank. Besides their furniture and household goods, they carried a box of live geese, which they declared to be 'the first domesticated birds of the kind ever brought into Ohio.' This of course would mean northern Ohio. At the mouth of the Grandriver, the boat was over-turned, throwing the mother, children, goods and box overboard. By good fortune, the water was shallow, and while the red men carried the children ashore, the white men and Mrs. Doan saved the goods. The geese floated out into the lake, but in some way became freed from their prison and swimming ashore were recaptured. At Grand river Mr. Doan met them and the boat was taken on to Cleveland without further adventures.
David Daniels, of Salisbury, Connecticut, ought to be mentioned in this list of pioneers, since he came from Palmyra in 1799, and made preparation for his family, which he brought the following year.
Ebenezer Sheldon, like Daniels, came in 1799, and prepared the way for his family. They started from Connecticut in the early spring of 1800, and came, as did most of the settlers of that year, in a wagon drawn by oxen. They led their horses. They had no special adventures in the beginning, but were overtaken by storm in the woods west of Warren and miraculously escaped death. Timber fell all about them to such an extent as to hem them in. They were obliged to stay all night in the woods and were not released the next day until they got some assistance to cut the road. One of the Miss Sheldons became the wife of Amzi Atwater.
"As the reader may have observed the names of the townships in northeastern Ohio read like a list of epitaphs in a Connecticut town grave-yard. Some of the names point to the classics, and no doubt may be traced to the sanctum of the Greek department of Yale College. Others follow the town names of the local names of Old England - Norwalk, Canterbury, Groton, Windsor, Harford, etc. But the most of the townships of the reserve bear the names that indicate the proprietary nature of the foundation of society inthis part of the west - Pierpont, Kinsman, Trumbull, Hubbard, Boardman, Leffingwell, Randolph, Granger, Townsend, Perkins, Sherman, Bronson, Jessup, Parkman, etc., reminders of the 'millionaires' of that day."
"The letters were written at New Haven soon after the return of the first company of surveyors from Cleveland, and before the draft of lands was negotiated at Hartford. It happened that there dwelt at New Haven, and worked at his art, a famous engraver and printer of views and maps and to him applied the surveyor to prepare a plate for the map of the Connecticut Reserve. This engraver was Amos Doolittle and his workshop and home stood at the northwest corner of the college green opposite the campus where the Yale Divinity school is now located."
"Doolittle was a self-developed engraver and something of a local hero. He went to the front at the outbreak of the Revolutionary war along with his fellow townsman Col. Benedict Arnold, and he turned up in Boston in time to witness the famous engagement at Concord. He used this historic scene as the subject of his first engraving. This picture appeared in all the early illustrated histories of the American war and besides it stands at the head of the list as the first engraving on metal made and printed in America. This and other historical scenes made by Doolittle won him the title of the Father of American Engraving - all of which is duly enshrined in the classics on this subject, Stauffer's American Engravers on Copper and Steel, and Dunlap's History of the Art of Design."
Sir: I here with send you a ___ Maps, of the Connecticut Reserve; hope they will answer your expectations. - There has
a number of Gentlemen sent in names to certain Towns in which they were concerned and trust it will meet your Aprobation -
I am now printing the Maps and shall have the 500 ready for delivery next week would thank you to enform whether I shall
dispose of any of the maps and send you an account, also the price you propose to sell them at.
The paper which is made for the maps weigs 35p pr Reem which is charged at 2s pr lb.
I am Sir with Esteem your most
humble servant,
Amos Doolittle
Newhaven, April 19, 1798
Seth Pease, Esqr.
There were no steam cars, street cars, automobiles, or coaches. No large boats came this way, since even on the lake there were no natural harbors to admit them. Men who had the most money and had therefore bought large tracts of land arrived during the summer days, located their land, cleared a spot for the house, and returned home. If they were very wealthy they left a man or two to stay through the winter to construct the cabin and care for a few domestic animals. The following spring they brought their families and began a new life. Such cases were few, because the number of rich emigrants was small. Most of the travelers came in family or neighborhood groups, with an ox cart for the baggage, and a horse or two. There was seldom place for all to ride and they took turn about. A large percent came by horseback. Sometimes a woman would ride, carrying a baby and utensils for cooking, while the husband would walk, leading another horse on which was piled the baggage. Often a husband and wife, newly married, would ride horses, or one horse, to the new home. Sometimes men used boats as far as streams were navigatable, walking the rest of the way. Sometimes men walked all the way. Sometimes women came in pairs without men, walking the entire distance. Sometimes women carried babies on their backs while the husbands carried provisions on his. When it came night they would sleep on the ground, with no covering if it were pleasant, under the trees or large pieces of bark stuck on poles, if it were rainy. Record is given of women who came alone (except as they would fall in with parties now and then), carring a baby or leading a child. In this latter case the trip was exceedingly hard. In the beginning such a traveler was in civilization, where she could easily find shelter and lodging. However, as she proceeded, and grew more weary and more lonesome, hamlets were farther apart, until houses almost disappeared. It is recorded that several women carried their babies in their aprons all the way from New England. The apron was worn almost as much as the dress, colored cottons for hard work, white for home dress-up, and among the wealthy silk for visiting. They were used for many purposes for which we would never think of using them today.
When women came alone it was usually because they were exceedingly poor and had inherited land in the new country, or because the husband had preceded them to prepare a place for them. Many a pioneer mother, when she reached the land belonging to her or to her husband, saw the wild country, remembered her abiding place "back home", covered her face with her hands, sat down on the fresh hewn logs, or made her way into the forests, and gave way to her feelings in floods of tears. As soon as this disappointment was over, she turned her attention to her duty. If any women, anywhere, in all the wide world, ever did the courageous things, the right things it was the women who came to New Connecticut and helped to transform it from wilderness to one of the msot prosperous places of the world.
As there were some women who came in rather comfortable ox-carts, so there were some women who had homes awaiting them, but this percent was so small that it is hardly to be considered.
Great traveling preparations were made by the emigrants. One woman in Connecticut baked her oven several times full of bread, dried it, rolled it, and packed it in sacks that it might serve for food on the journey.
Upon arrival, families sometimes slept in the ox-cart, but more often slept under bark roofs, keeping their clothing and provisions near by in hollow trees. One of the first things these pioneers did, if they came in the early spring, was to clear a little patch and start a garden. Men struggled for a chance to make garden then as boys and men struggle now not to make them. Almost all of them brought seeds, and so carefully did they have to plan not to have heavy baggage, nor to be burdened with small bundles, that apple seeds were sometimes brought in the hollow cane which they used as a staff.
The second act was preparing logs for the house. Some of these buildings had no chimney, no doors, no windows. It is surprising to find in how many cases this is true.
Women cooked meals at the side of chestnut stumps for weeks and months at times. In many cases men were so occupied in other directions that they gave little attention to domestic conveniences of any kind. Record is had of several women who, in despair, made ovens of clay and mud in which to bake their bread. Before that, they had had to stir their bread on a fresh hewn log and wrap it around a stick or a corncob. Their children were set to holding it and watching it as it baked and browned. Children, in those days, were like children in these, and some of them carefully watched the bread, baked it evenly, while others who dropped it in the ashes or burned it were chastised for their carelessness. The result was the same in those days as now; the careless child did not grow any more careful, and the careful child did most of the bread-baking.
One of the study foremothers, a Farmington woman, who had a poor fireplace in her dingy cabin, and who loved to prepare good things to eat for her family, became desperate because her husband procrastinated in building an oven for her. She said she had baked bread and done all her cooking in one big iron kettle and she was tired of it. She, therefore, fashioned some bricks of mud, burned them in some way, and constructed an oven which was such a success that people traveling her way stopped to see it.
Men and women, by temperament and environment, were the same in that day as this, and some husbands were thrifty, loving, temperate and just, and some were quite the opposite; some women were clinging, tender and childish, while the majority were not. The forefather was really the monarch of the family, and when the food was low it was he who braved the storms and the cold to bring provisions from Pennsylvania; nevertheless, he was neglectful of the smaller things.
On many farms even in late days there were no cisterns. All water had to be caught in tubs as it fell from the roof on a flatboard leading into barrels and tubs. These receptacles naturally must stand near the house, and the mosquitoes hatched therein were conveniently near their feeding grounds. Women carried their clothes to the nearby creeks and washed them, laying them on the grass to dry. The well was often far from the house. If there chanced to be a spring, the stable was invariably put nearer to it than the house.
Within the recollection of the writer, a farmer who kept five men and whose wife did the work, either thoughtlessly or purposely neglected to keep her supplied with sufficient wood. Several times the housewife threated to get no dinner unless wood was brought to her. This threat was not effective. She knew and the men knew that there was plenty of cold food in the pantry with which to satisfy themselves. One day when the husband came home to dinner with the hired hands he was obliged to step over two rails of his choice fence which were sticking out of the doorway, the other ends being in the stove furnishing fuel for the dinner. As this rail fence was his pride and as rail splitting was hard work, he always thereafter delegated one of his men to keep the wood box full.
It is not possible, often, to finish a house immediately. Sometimes the roof was not on for a long time in the summer. The time in the warm weather was precious and a settler could build his house when he had nothing else to do. As soon as possible doors were hung. After a time windows were made, but not of glass - only greased paper.
The chimneys were usually built outside and under certain climactic conditions smoked badly.
After a time there was a floor, and women and children, on winter evenings, helped to stuff the cracks between the logs with anything suitable that they could procure, while the father, and sometimes the mother, smoothed with the axe the inside of the logs. As a rule, this primitive log house had but one room. Poles were struck in between the logs and furnished the bedstead, while the cord for the same was made of strips of elm bark. Ticks were usually filled with straw. As soon as it was possible a loft was made, and here, in summer, and sometimes in winter, the children and hired men slept. In reading of the early self-made men of this country, it is almost universally stated that as children they used to wake in the morning to find snow on their beds. Access to these lofts was had by ladder usually; occasionally by rude steep stairs. As a rule, there was a hatch door to keep the cold from the room below. Sometimes when there was no loft, a corner of the cabin was screened off by cotton curtains.
The early plows were made of wood with points of steel. The harrows used at first was made of tree crotch with wooden pegs set in. Dishes were often of wood. However, each foremother seemed to find a way to bring something to her crude home which she loved. The early German women, and the New England women as well, often brought a favorite bulb or cutting from a plant at home, and these they nursed and nourished, and by exchanging with each other had some lovely gardens in this wilderness. A woman of Champion had some peonies which had bloomed in that town for seventy years, and one of these roots still lives on the old Rutan farm.
Sometimes they brought a few pieces of silver, or a picture. One of the plainest women in Portage county, who was a foremother, brought a looking glass. This her granddaughter still cherishes. They struggled to make the interior of their dingy cabins look homelike. Rude shelves were put over fireplaces, and upon these they set their pewters, which, despite all other hard work, they faithfully polished with wood ashes. They had no rocking chairs. The stools were made with three legs, since it is easier to adjust them on the rough floors. They could work at nothing in the evening which required close attention, since the flicker of the log or small tallow dip furnished meager light. However, every evening was full of duties, for they dipped candles, plaited straw for hats, shelled corn and cracked nuts. They also spun, sometimes far into the night. As Hon. Thomas D. Webb, of Warren, observed his wife spinning one evening, he made a calculation of her steps, and when she had finished he told her she had walked as far as Warren to Leavittsburg and back; that is six miles.
The pleasures were visiting, church-going and house raising. There were no undertakers and no nurses. The housewives knew the medicinal value of herbs, and when left alone did good service. The community was like a great independent family, one man ingeniously making ax helves, while another pulled, or rather screwed out the teeth with a turn screw, and each helped the other when in trouble. If a man was sick, his neighbors raised his house or gathered his crops. A pioneer who had nursed the sick and shared the sorrows of his friends in the early days, died recently at extreme age, and some of his young neighbors throught they could not leave plowing to attend his funeral. In the old days, it was friendship first, money afterwards.
People were baptized in streams when the ice had to be cut.
Books were few and reading not indulged in to any great extent. In fact, it was considered almost wicked to waste day-light in study. Occasionally, a boy had determined to become a professional man did almost all his studying winter evenings by the light of the log fire, and hunted the neighborhood for miles around for the worm and tattered volumes which there were there.
Neighbors would sometimes gather in schoolhouses where the men held debates. No one any more thought of asking a woman to debate a question than they would of thought of urging her to become a candidate for governor. In some committees these debates were on a religious subject. The question of atonement, fore-ordination, sprinkling, immersion and like topics were debated to such a degree that friendships were broken and communities divided and disturbed temporarily. Other questions less serious were "Which is worst, a scolding wife or a smoking chimney?" or "How many angels can stand on the point of a needle?"
And here in this new country, where all started nearly equal, some men became leaders, others were lost sight of. Some accumulated property and assumed a certain superiority (as most moneyed men are bound to do), while others, struggle as they might, never held to that which they bought and died owning nothing, or worse, owing much. Stores are told how some of the original land owners became rich by pressing hard men who owed them, and how the same bits of land came back to them, time after time, with pioneer improvements, because payments could not be kept up. The people were better than their Connecticut ancestors, in that they did not bring the whipping post and ducking stool, did not burn witches, and did not torture, physically, heretics, but in the matter of money they followed closely their progenitors.
One of the early settlers writes that the members of his family were great readers and being unable to procure many books, read those which they had through repeatedly. He himself read "Pilgrim's Progress" twice without stopping.
Cooking was interfered with in the early time in the spring by the leeks, which rendered the milk almost undrinkable. The remedy for this was the serving of onions at meals, since one bite of an onion disguised the taste of the leek.
Women not only were the cooks and housekeepers, as we have seen, but they spun cotton, occasionally mixing it with a linen which they always spun for summer clothes. They not only spun the flax, but hetcheled it. They carded the wool, spun it, wove it, and made it into garments. Some of the early men and boys wore suits of buckskin which, over a flax shirt, made a full-dress suit. One writer says that once when a pair of scissors was lost, his mother cut out a buckskin suit with a broad-ax. Another woman cut wool from a black sheep, carded, spun, wove it, and made a suit in three days for a sudden occasion.
Women were good nurses and in many cases they worked side by side with a doctor. Again and again do we read of women walking through snow and cold to be with other women at the birth of children or to encourage them during the illness of members of their family. These women often rode miles horseback; sometimes they were so helpful that the doctor begged them to help him and carried them behind him on his horse. There are authentic cases of women not only going in the cold on horseback, but swimming streams and arriving at the destination with frozen clothes. Occasionally, a woman would be more capable or more ambitious than her husband or her neighbors, and by extra hours of weaving would pay the taxes on the property, or make a payment on the principal. Girls of fourteen or fifteen sometimes became expert spinners or weavers. One in particular was able to weave double coverlets at that age. There were no poorhouses, nor hospitals, and women, suddenly bereaved of husbands were taken into other families, while men, losing wives, were looked after by the women of the neighborhood. Children left alone were cared for in the families as if they belonged there. Hardly a family existed which did not have attached to it a dependent or unfortunate person. Some women, feeling that they had a right to a certain percent of the earnings, demanded a calf or a sheep, which as it grew gave them a little revenue; or asked for a small portion of crop from which they had their "pin" money.
In 1814 it took seventy-two bushels of corn to buy a woman's dress.
When churches began to be built, women contributed in work, not only in furnishing but even in raising the building. One woman solicited small donations of wool from people of the vicinage and wove a carpet for the church.
Although women spun and wove the clothes which they and their families wore, even the men's caps, they did not make the shoes. Therefore, when the shoes wore out, they sometimes went without them; in consequence, they were careful of them. In the "Pioneer Women of the Western Reserve," many times shoes are mentioned as being the most desired belongings. Women who walked to Warren from Howland put theirs on under the elm tree in front of Harmon Austin's residence on High street. Those who came from Lordstown, if they came to market, stopped on the bank of the river for this same purpose, and if to church, they sometimes waited until they got nearer the meeting house. In one township we read that it was not an unusual thing to see women sitting on the church steps putting on their shoes and stockings. In another place we read: "We always put on our shoes at the preacher's barn." Sometimes a woman would have two or three pairs of shoes, or two or three dresses, in which case she gladly loaned them to her less fortunate neighbor.
A woman in Mecca, who was exceedingly enterprising, raised silkworms and spun silk to get extra money.
Many of the women were devoted Christians and traveled many miles on Sunday by horseback, sometimes taking two children with them, to attend services. These same women allowed little or not work to be done on Sunday. Cows, of course, must be milked, and stock fed, but no cooking was permitted. Beds were aired all day and made up after sundown.
Although people did their duty, there was more sorrow then than now, more discomfort then than now, less freedom then than now. There was less open expression of love, and more repressed feeling of all kind. Women were tired and worn out, and, in many cases, scolded. Men were sometimes overbearing, sometimes drunken, and occasionally cruel. A very nice woman living in the early days of old Trumbull county, when quite young, lost her husband. She continued to reside for a little time in her lonesome cabin, but later was induced to marry a man of the neighborhood who had several children. After a time he became abusive and she was afraid he would take her life. Because of superstition, he was afraid to go into the graveyard after dusk. The only place, therefore, that she was absolutely safe was in the cemetery, and many a night she slept in peace on her first husband's grave.
Mr. H.K. Morse, of Poland, told the author that he had a feeling of sadness every time he thought of the women pioneers. His stepmother, of whom he was very fond, was the hardest worker they had on the place, and when he narrated what the men did each day this is a strong statement. His grandfather and his father were energetic, resourceful, enterprising and diligent men. Mr. Morse said that their every-day table reached clear across the room, twenty-five people sitting down at the first table, while sometimes half filled the second. The mother had help, of course; but what were two or three pairs of hands with one head to manage such a party as this? He says they ate their breakfast about four o'clock and their supper late. Often the women were still at work at eleven o'clock at night.
Another gentleman, two years younger than Mr. Morse, in making a speech at a pioneer reunion, said he never remembered going to bed as long as he lived at home that his mother was not working, and no matter how early he arose she was always ahead of him. A dozen men's voices shout: Here! Here! Here!
The first comers among women suffered cold, hunger and loneliness. Their followers had more comforts, but work was increased. Even the third generation put in long, laborious hours.
One ambitious woman who wanted to make a rag carpet, and whose duties kept her busy all day, used to rise at three o'clock and go quietly onto the porch, where she sewed an hour and a half before the men of her family (she had no daughters) bestirred themselves. In the afternoon she again had about an hour and a half on three days in the week, and at this time in the summer she sat in an entryway, but near by she kept a camphor bottle which she was obliged to smell now and then to keep herself awake. As she sewed great balls of cherry-colored rages which were to be striped with darker red and black, she would say gently, "I must be getting old; I'm so sleepy." Eighteen hours of work and six hours of sleep day after day might have explained it. As finished, the carpet was beautiful, and when the men of the family walked thereon with muddy boots, she would upbraid them. The husband would say, "Well, it beats things all the hollow the way mother jaws about that carpet. A person might think it cost something." Cost something!
Then, people, after weary miles of travel, camped alone in the wilderness, or at hamlets, while now farmers can ride their bicycles over find roads to nearby railroad stations, go to the county seat and pay their taxes, sell a crop and be back for dinner. Then, women longed for a few hours of visiting; now, they can have conversations over their own wire without having to exert themselves at all. And who knows how much of the prosperity of our time is due to these frugal, courageous forefathers and foremothers who sowed so carefully?
| Township | County | Year |
|---|---|---|
| Conneaut | Ashtabula | 1796 |
| Cleveland | Cuyahoga | 1796 |
| Youngstown | Mahoning | 1796 |
| Harpersfield | Ashtabula | 1798 |
| Warren | Trumbull | 1798 |
| Burton | Geauga | 1798 |
| Conneaut | Ashtabula | 1799 |
| Austinburg | Ashtabula | 1799 |
| Ashtabula | Ashtabula | 1799 |
| Previous Chapter | Map of Western Reserve |
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